The practical function of clothing is to protect the human body from dangers in the environment: weather (strong sunlight, extreme heat or cold, and precipitation, for example), insects, noxious chemicals, weapons, and contact with abrasive substances, and other hazards. Clothing can protect against many things that might injure the naked human body. In some cases clothing protects the environment from the clothing wearer as well (example: medical scrubs).
Humans have shown extreme inventiveness in devising clothing solutions to practical problems and the distinction between clothing and other protective equipment is not always clear-cut; examples include space suit, air conditioned clothing, armor, diving suit, swimsuit, bee-keeper's costume, motorcycle leathers, high-visibility clothing, and protective clothing.
People also decorate their bodies with makeup or cosmetics, scented perfume, and other ornamentation; they also cut, dye, and arrange the hair on their heads, faces, and bodies (see hairstyle), and sometimes also mark their skin (by tattoos, scarifications, and piercings). All these decorations contribute to the overall effect and message of clothing, but do not constitute clothing.
Articles carried rather than worn (such as purses, canes, and umbrellas) are normally counted as fashion accessories rather than as clothing, but hats and small dress sweaters can be called clothing or accessories. Jewellry and eyeglasses are usually counted as accessories as well, even though in common speech these items are described as being worn rather than carried.
Origin and history of clothing
Main article: History of clothing
A Neanderthal clothed in fur
Typical rave style, 2007
According to archaeologists and anthropologists, the earliest clothing probably consisted of fur, leather, leaves or grass, draped, wrapped or tied about the body for protection from the elements. Knowledge of such clothing remains inferential, since clothing materials deteriorate quickly compared to stone, bone, shell and metal artifacts. Archeologists have identified very early sewing needles of bone and ivory from about 30,000 BC, found near Kostenki, then the Soviet Union, in 1988.
Ralf Kittler, Manfred Kayser and Mark Stoneking, anthropologists at the Max Planck Institute for Evolutionary Anthropology, have conducted a genetic analysis of human body lice that indicates that they originated about 107,000 years ago. Since most humans have very sparse body hair, body lice require clothing to survive, so this suggests a surprisingly recent date for the invention of clothing. Its invention may have coincided with the spread of modern Homo sapiens from the warm climate of Africa, thought to have begun between 50,000 and 100,000 years ago. However, a second group of researchers used similar genetic methods to estimate that body lice originated about 540,000 years ago (Reed et al. 2004. PLoS Biology 2(11): e340). For now, the date of the origin of clothing remains unresolved.
Some human cultures, such as the various peoples of the Arctic Circle, until recently made their clothing entirely of furs and skins, cutting clothing to fit and decorating lavishly.
Other cultures have supplemented or replaced leather and skins with cloth: woven, knitted, or twined from various animal and vegetable fibres.
See also: weaving, knitting, and twining
Although modern consumers take clothing for granted, making the fabrics that go into clothing is not easy. One sign of this is that the textile industry was the first to be mechanized during the Industrial Revolution; before the invention of the powered loom, textile production was a tedious and labor-intensive process. Therefore, methods were developed for making most efficient use of textiles.
One approach simply involves draping the cloth. Many peoples wore, and still wear, garments consisting of rectangles of cloth wrapped to fit — for example, the dhoti for men and the saree for women in the Indian subcontinent, the Scottish kilt or the Javanese sarong. The clothes may simply be tied up, as is the case of the first two garments; or pins or belts hold the garments in place, as in the case of the latter two. The precious cloth remains uncut, and people of various sizes or the same person at different sizes can wear the garment.
Another approach involves cutting and sewing the cloth, but using every bit of the cloth rectangle in constructing the clothing. The tailor may cut triangular pieces from one corner of the cloth, and then add them elsewhere as gussets. Traditional European patterns for men's shirts and women's chemises take this approach.
Modern European fashion treats cloth much more prodigally, typically cutting in such a way as to leave various odd-shaped cloth remnants. Industrial sewing operations sell these as waste; home sewers may turn them into quilts.
In the thousands of years that humans have spent constructing clothing, they have created an astonishing array of styles, many of which we can reconstruct from surviving garments, photos, paintings, mosaics, etc., as well as from written descriptions. Costume history serves as a source of inspiration to current fashion designers, as well as a topic of professional interest to costumers constructing for plays, films, television, and historical reenactment.
See also: History of Western fashion and :Category:History of clothing
Social status
Alim Khan's bemedaled robe is a social message
In many societies, people of high rank reserve special items of clothing or decoration for themselves as symbols of their social status. In ancient times, only Roman senators could wear garments dyed with Tyrian purple; only high-ranking Hawaiian chiefs could wear feather cloaks and palaoa or carved whale teeth. Under the Travancore kingdom of Kerala (India), lower caste women had to pay a tax for the right to cover their upper body. In China before the establishment of the republic, only the emperor could wear yellow. In many cases throughout history, there have been elaborate systems of sumptuary laws regulating who could wear what. In other societies (including most modern societies), no laws prohibit lower-status people wearing high status garments, but the high cost of status garments effectively limits their purchase and display. In current Western society, only the rich can afford haute couture. The threat of social ostracism may also limit garment choice. If one is not wearing a specific brand or style of clothing one might be dropped in social
Marital status
See also: Visual markers of marital status
Traditionally Hindu women, once married, would wear sindoor, a red powder, in the parting of their hair. If widowed, they would abandon sindoor and jewellry and wear simple white clothing. Men and women of the Western world may wear wedding rings to indicate their marital status. Also women in the United States, depending on their heritage and/or religion, will usually wear a simple or extravagant white gown, although some movie stars have been known to wear a black party dress for their wedding.
Religious habits and special religious clothing
Religious clothing might be considered a special case of occupational clothing. Sometimes it is worn only during the performance of religious ceremonies. However, it may also be worn everyday as a marker for special religious status.
For example, Jains wear unstitched cloth pieces when performing religious ceremonies. The unstitched cloth signifies unified and complete devotion to the task at hand, with no digression.
The cleanliness of religious dresses in Eastern Religions like Hinduism, Buddhism and Jainism is of paramount importance, which indicates purity.
See also: Category:Religious vesture.
Sport and activity
Most sports and physical activities are practiced wearing special clothing, for practical, comfort or safety reasons. Common sportswear garments include shorts, T-shirts, tennis shirts, tracksuits, and trainers. Specialised garments include wet suits (for swimming, diving or surfing), salopettes (for skiing and leotards for gymnastics). Also, spandex materials are often used as base layers to soak up sweat. Spandex is also preferable for active sports that require form fitting garments, such as wrestling, track & field, dance and gymnastics. Some also use spandex fo rash guards in swimming!
Clothing materials
Common clothing materials include:
Cloth, typically made of viscose cotton, flax, wool, hemp, ramie, silk, lyocell, or synthetic fibers such as Polyester and Nylon among many others.
Down for down-filled parkas
Fur
Leather
Denim
Spandex
Less-common clothing materials include:
Recycled paper
Jute
Rubber
PVC
Recycled PET
Tyvek
Rayon
Hemp
Bamboo
Recycled or Recovered Cotton
Soy
Other Natural Fibers
Reinforcing materials such as wood, bone, plastic and metal may be used in fasteners or to stiffen garments.
Origin and history of clothing
Main article: History of clothing
A Neanderthal clothed in fur
Typical rave style, 2007
According to archaeologists and anthropologists, the earliest clothing probably consisted of fur, leather, leaves or grass, draped, wrapped or tied about the body for protection from the elements. Knowledge of such clothing remains inferential, since clothing materials deteriorate quickly compared to stone, bone, shell and metal artifacts. Archeologists have identified very early sewing needles of bone and ivory from about 30,000 BC, found near Kostenki, then the Soviet Union, in 1988.
Ralf Kittler, Manfred Kayser and Mark Stoneking, anthropologists at the Max Planck Institute for Evolutionary Anthropology, have conducted a genetic analysis of human body lice that indicates that they originated about 107,000 years ago. Since most humans have very sparse body hair, body lice require clothing to survive, so this suggests a surprisingly recent date for the invention of clothing. Its invention may have coincided with the spread of modern Homo sapiens from the warm climate of Africa, thought to have begun between 50,000 and 100,000 years ago. However, a second group of researchers used similar genetic methods to estimate that body lice originated about 540,000 years ago (Reed et al. 2004. PLoS Biology 2(11): e340). For now, the date of the origin of clothing remains unresolved.
Some human cultures, such as the various peoples of the Arctic Circle, until recently made their clothing entirely of furs and skins, cutting clothing to fit and decorating lavishly.
Other cultures have supplemented or replaced leather and skins with cloth: woven, knitted, or twined from various animal and vegetable fibres.
See also: weaving, knitting, and twining
Although modern consumers take clothing for granted, making the fabrics that go into clothing is not easy. One sign of this is that the textile industry was the first to be mechanized during the Industrial Revolution; before the invention of the powered loom, textile production was a tedious and labor-intensive process. Therefore, methods were developed for making most efficient use of textiles.
One approach simply involves draping the cloth. Many peoples wore, and still wear, garments consisting of rectangles of cloth wrapped to fit — for example, the dhoti for men and the saree for women in the Indian subcontinent, the Scottish kilt or the Javanese sarong. The clothes may simply be tied up, as is the case of the first two garments; or pins or belts hold the garments in place, as in the case of the latter two. The precious cloth remains uncut, and people of various sizes or the same person at different sizes can wear the garment.
Another approach involves cutting and sewing the cloth, but using every bit of the cloth rectangle in constructing the clothing. The tailor may cut triangular pieces from one corner of the cloth, and then add them elsewhere as gussets. Traditional European patterns for men's shirts and women's chemises take this approach.
Modern European fashion treats cloth much more prodigally, typically cutting in such a way as to leave various odd-shaped cloth remnants. Industrial sewing operations sell these as waste; home sewers may turn them into quilts.
In the thousands of years that humans have spent constructing clothing, they have created an astonishing array of styles, many of which we can reconstruct from surviving garments, photos, paintings, mosaics, etc., as well as from written descriptions. Costume history serves as a source of inspiration to current fashion designers, as well as a topic of professional interest to costumers constructing for plays, films, television, and historical reenactment.
See also: History of Western fashion and :Category:History of clothing
Social status
Alim Khan's bemedaled robe is a social message
In many societies, people of high rank reserve special items of clothing or decoration for themselves as symbols of their social status. In ancient times, only Roman senators could wear garments dyed with Tyrian purple; only high-ranking Hawaiian chiefs could wear feather cloaks and palaoa or carved whale teeth. Under the Travancore kingdom of Kerala (India), lower caste women had to pay a tax for the right to cover their upper body. In China before the establishment of the republic, only the emperor could wear yellow. In many cases throughout history, there have been elaborate systems of sumptuary laws regulating who could wear what. In other societies (including most modern societies), no laws prohibit lower-status people wearing high status garments, but the high cost of status garments effectively limits their purchase and display. In current Western society, only the rich can afford haute couture. The threat of social ostracism may also limit garment choice. If one is not wearing a specific brand or style of clothing one might be dropped in social
Marital status
See also: Visual markers of marital status
Traditionally Hindu women, once married, would wear sindoor, a red powder, in the parting of their hair. If widowed, they would abandon sindoor and jewellry and wear simple white clothing. Men and women of the Western world may wear wedding rings to indicate their marital status. Also women in the United States, depending on their heritage and/or religion, will usually wear a simple or extravagant white gown, although some movie stars have been known to wear a black party dress for their wedding.
Religious habits and special religious clothing
Religious clothing might be considered a special case of occupational clothing. Sometimes it is worn only during the performance of religious ceremonies. However, it may also be worn everyday as a marker for special religious status.
For example, Jains wear unstitched cloth pieces when performing religious ceremonies. The unstitched cloth signifies unified and complete devotion to the task at hand, with no digression.
The cleanliness of religious dresses in Eastern Religions like Hinduism, Buddhism and Jainism is of paramount importance, which indicates purity.
See also: Category:Religious vesture.
Sport and activity
Most sports and physical activities are practiced wearing special clothing, for practical, comfort or safety reasons. Common sportswear garments include shorts, T-shirts, tennis shirts, tracksuits, and trainers. Specialised garments include wet suits (for swimming, diving or surfing), salopettes (for skiing and leotards for gymnastics). Also, spandex materials are often used as base layers to soak up sweat. Spandex is also preferable for active sports that require form fitting garments, such as wrestling, track & field, dance and gymnastics. Some also use spandex fo rash guards in swimming!
Clothing materials
Common clothing materials include:
Cloth, typically made of viscose cotton, flax, wool, hemp, ramie, silk, lyocell, or synthetic fibers such as Polyester and Nylon among many others.
Down for down-filled parkas
Fur
Leather
Denim
Spandex
Less-common clothing materials include:
Recycled paper
Jute
Rubber
PVC
Recycled PET
Tyvek
Rayon
Hemp
Bamboo
Recycled or Recovered Cotton
Soy
Other Natural Fibers
Reinforcing materials such as wood, bone, plastic and metal may be used in fasteners or to stiffen garments.
